{"id":17570,"date":"2024-12-09T21:18:24","date_gmt":"2024-12-09T21:18:24","guid":{"rendered":"https:\/\/unioninarutam-tr.local\/samanizm\/ayahuasca-kutsal-bitkiler\/"},"modified":"2025-08-05T01:49:40","modified_gmt":"2025-08-05T01:49:40","slug":"ayahuasca-kutsal-bitkiler","status":"publish","type":"page","link":"https:\/\/unioninarutam.org\/tr\/samanizm\/ayahuasca-kutsal-bitkiler\/","title":{"rendered":"Ayahuasca & Kutsal Bitkiler"},"content":{"rendered":"\t\t
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Ayahuasca & T\u00fct\u00fcn<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Natem (Ayahuasca) \u00c7a\u011f\u0131m\u0131z\u0131n Kutsal Bitkisi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Birli\u011fin \u00f6\u011fretisi b\u00fct\u00fcnsel ve \u00e7e\u015fitlidir ve a\u015fa\u011f\u0131dakilerin \u00e7o\u011funu i\u00e7erir: diyet, uzun s\u00fcreli oru\u00e7, \u015fifa, herbalizm, yaln\u0131zl\u0131k, meditasyon, kutsal t\u0131p, inisiyasyon t\u00f6renleri, g\u00fc\u00e7 aktar\u0131m\u0131, ilahiler, Arutam’\u0131n spontane deneyimleri, bir \u00dcstad\u0131n rehberli\u011fi, do\u011fa, derin vizyon, refleksiyon, sevgi, ilahiler, ya\u015famdaki gizemlerin alg\u0131lanmas\u0131, sessizlik, t\u00f6renler…<\/p>

G\u00fcn\u00fcm\u00fczde var olan en etkili y\u00f6ntemlerden biri \u015fifa ve ruhsal geli\u015fim seremonileridir. Buradaki amac\u0131m do\u011frultusunda, yaz\u0131m\u0131 genellikle Quichua dilindeki ad\u0131yla Ayahuasca olarak bilinen ana bitki Natem’e odaklayaca\u011f\u0131m. <\/p>

Uwishin yollar\u0131ndaki \u00e7al\u0131\u015fmalar\u0131ma \u00e7ok gen\u00e7ken Shuar halk\u0131 ile ba\u015flad\u0131m. Sonra, hi\u00e7 ihanet etmedi\u011fim \u015fey i\u00e7imde uyand\u0131; y\u0131llarca hat\u0131rlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m ve bir\u00e7ok zorluk ve disiplinle bana gelen \u015fey, \u201cArutam’daki Birlik\u201d. Daha sonra bu fark\u0131ndal\u0131k olgunla\u015farak ustal\u0131\u011fa d\u00f6n\u00fc\u015fecek ve Arutam’\u0131n ebedi hissi benim ya\u015fam anlay\u0131\u015f\u0131m olacakt\u0131. T\u00fcm bunlara ustalardan gelen pek \u00e7ok rehberlik e\u015flik etti: bitkiler, \u015fifac\u0131lar, ilahiler, dualar ve kendi Arutam deneyimim. <\/p>

\u015euar terminolojisinde ortaya \u00e7\u0131kan Natem, bir kaplan kadar g\u00fc\u00e7l\u00fcd\u00fcr, \u00f6nyarg\u0131lar\u0131 ve yan\u0131lsamalar\u0131 zihinden s\u00f6k\u00fcp atar. \u0130\u011fren\u00e7 egoyu, kafas\u0131 kar\u0131\u015fm\u0131\u015f bir varl\u0131\u011f\u0131n deneyimsel sefaletinin ger\u00e7ek haline h\u0131zla indirger. Nefret ve \u00f6fkeyi, bize sahip olan\u0131n \u00e7enesinden s\u00f6k\u00fcp al\u0131r, ac\u0131 veren ve \u00e7\u0131ld\u0131rm\u0131\u015f pen\u00e7eleri bizi g\u00fcnden g\u00fcne sessizli\u011fe iter. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Natem: Arutam'\u0131n Hediyesi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Natem ayr\u0131ca her bireyin kendi \u00fczerine almas\u0131 gereken baz\u0131 gerekli uyarlamalar\u0131 da gerektirir. Bu zamanda, k\u00fcreselle\u015fme ko\u015fullar\u0131 alt\u0131nda, derin ac\u0131 ve k\u00f6rl\u00fck i\u00e7inde, \u00f6zellikle ger\u00e7ekten daha derine inmek isteyenler i\u00e7in Arutam’da Birli\u011fi bulmak zordur. Ancak ba\u015far\u0131l\u0131 bir \u00dcstat ve uzun s\u00fcreli bir \u00e7al\u0131\u015fma ile zihni, kalbi ve bedeni Arutam’\u0131n ger\u00e7ek \u00f6fkesi ile iyile\u015ftirmek m\u00fcmk\u00fcnd\u00fcr. S\u00fcrecin terapatik d\u00fczeyde etkinli\u011fi, ruhsal geli\u015fim, sonu\u00e7lar\u0131n s\u00fcresi, tek ba\u015f\u0131na b\u00fcy\u00fcmeye devam etme e\u011filimi, Birli\u011fin nihai hedefiyle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda soluk kalan k\u00fc\u00e7\u00fck ayr\u0131nt\u0131lard\u0131r. Sadece Birlik vard\u0131r. Natem, Arutam’daki kutsal Birli\u011fi anlamak ve ya\u015famda onu aramak i\u00e7in bir seremonide ola\u011fan\u00fcst\u00fc bir \u015fekilde yard\u0131mc\u0131 olur. Do\u011fu\u015fun berrak m\u00fckemmel uyumuna ait olmayan karanl\u0131k g\u00fc\u00e7ler taraf\u0131ndan hareket ettirilen varl\u0131klar\u0131n kendilerine ihanet etti\u011fi b\u00fcy\u00fck \u015fehir hapishanelerinde ya\u015fam t\u00fcketiliyor. <\/p>

Bu rit\u00fceli iyile\u015fmenin \u00f6nemli bir par\u00e7as\u0131, bilin\u00e7ten ge\u00e7en temel zehre kar\u015f\u0131 tam bir panzehir olarak g\u00f6r\u00fcyorum. Bu, \u00f6\u011frenilmi\u015f herhangi bir direni\u015ften \u00e7ok daha etkili, harekete ge\u00e7irici, ate\u015fleyici bir g\u00fc\u00e7t\u00fcr. <\/p>

Arutam Ruym\u00e1n taraf\u0131ndan \u00f6\u011fretildi\u011fi \u015fekliyle \u015eamanizm ustal\u0131\u011f\u0131ndaki T\u00f6ren kavram\u0131, tuhaf kar\u0131\u015f\u0131mlar, s\u00f6zde bilimsel mistisizm, dini kavramlar, falc\u0131l\u0131k, halk \u015fifac\u0131l\u0131\u011f\u0131 veya daha k\u00f6t\u00fcs\u00fcyle dolu geleneksiz, g\u00fc\u00e7s\u00fcz bir uygulamadan ziyade \u201cArutam’da Birlik \u201de do\u011fru y\u00fcr\u00fcmek i\u00e7in bir tasar\u0131md\u0131r. \u015eamanizm zaman i\u00e7inde her zaman kendili\u011finden ve gerekti\u011finde daha rit\u00fcelistik veya spesifik bir \u015fekilde uygulanm\u0131\u015ft\u0131r. <\/p>

Yukar\u0131da neden daha \u00e7ok Ayahuasca’ya odakland\u0131\u011f\u0131m\u0131 a\u00e7\u0131klad\u0131m. Ancak, ba\u015fka herhangi bir ana bitkiyle yap\u0131lan herhangi bir i\u015flem bu y\u00f6nergeleri izlemelidir. Bunlar ki\u015fisel ihtiya\u00e7lara ve \u00f6\u011frenece\u011fimiz ruhun \u00f6zelliklerine g\u00f6re uyarlan\u0131r. Hi\u00e7bir bitkinin t\u00fcketilmedi\u011fi \u015famanik rit\u00fceller de vard\u0131r. Hayat\u0131m\u0131n her f\u0131rsatta aktar\u0131lacak mistik ve g\u00fc\u00e7l\u00fc bir rit\u00fcel oldu\u011funu s\u00f6yleyebilirim. <\/p>

\u015eamanizmin B\u00fcy\u00fck \u0130lahisi kitab\u0131ndan al\u0131nt\u0131d\u0131r. Ayahuasca ve T\u00fct\u00fcn Yolu. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u201cUn-Natem\u201d k\u00f6keni, bir \u00e7e\u015fit Ayahuasca’n\u0131n k\u00f6k\u00fc hakk\u0131nda geleneksel Shuar hikayesi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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T\u00fct\u00fcn, Arutam'\u0131n Kan\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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T\u00fct\u00fcn, Arutam’\u0131n kendi eliyle yazd\u0131\u011f\u0131 canl\u0131 metin. Bu kutsal yaprak, Y\u00fcce M\u00fckemmelli\u011fin nihai dokunu\u015fundan yay\u0131ld\u0131. Sevgili Kuzey ve G\u00fcney Amerika topraklar\u0131n\u0131 ayd\u0131nlatan bir hediye. Suyun ruhlar\u0131ndan, atalar\u0131m\u0131z\u0131n r\u00fcyalar\u0131nda \u00f6\u011frendi\u011fi sanattan ve bug\u00fcnk\u00fc r\u00fcyalardan gelen bir hediye. \u015eelalelerde r\u00fcya g\u00f6r\u00fcyorum, onlar\u0131n nektar\u0131n\u0131 i\u00e7iyorum ve bu bana anlaml\u0131 bir hayat veriyor. Arutam, senin kutsal varl\u0131\u011f\u0131n t\u00fcm varolu\u015fun i\u00e7inde. \u00c7a\u011flar senin duygular\u0131n\u0131n ak\u0131\u015f\u0131n\u0131 B\u00fcy\u00fck M\u00fckemmelli\u011fi i\u00e7inde bar\u0131nd\u0131r\u0131yor. Tsaank (T\u00fct\u00fcn), bizi ebedi ne\u015fe i\u00e7inde akan bu ebedi hayat vericiye yerle\u015ftirirsin, O’nun ger\u00e7ek y\u00fcz\u00fc sadece m\u00fckemmellik olsa da, bir d\u00fcnya bu ebedi olarak ya\u015fayan l\u00fctuftan yay\u0131l\u0131r. T\u00fct\u00fcn g\u00f6rmemizi sa\u011flar ve b\u00fcy\u00fcc\u00fcn\u00fcn Birli\u011findeki b\u00fcy\u00fcleri derindir. <\/p>

T\u00fct\u00fcn Arutam’\u0131n kan\u0131d\u0131r, bedenimiz onu hissetti\u011finde, ka\u00e7\u0131n\u0131lmaz olarak onu ok\u015fayan en tan\u0131nm\u0131\u015f duyguya kat\u0131l\u0131r. Sahicidir, \u00e7\u00fcnk\u00fc haf\u0131zada \u015fark\u0131 s\u00f6yleyen, karanl\u0131k sularda ta\u015fan hayat\u0131n b\u00fcy\u00fck b\u00fcy\u00fcs\u00fcd\u00fcr, g\u00f6z\u00fcm\u00fczde \u00e7oktan terk edilmi\u015f haf\u0131zay\u0131 par\u0131ldatan karanl\u0131k bir evrendir. Ger\u00e7ek, kutsal dokunu\u015fuyla iyile\u015ftirir ve geri d\u00f6n\u00fcp sahip olduklar\u0131n\u0131 al\u0131r. Bug\u00fcn ya\u015fama sanat\u0131n\u0131n an\u0131s\u0131. Bug\u00fcn akl\u0131 ve zihinsel i\u015fkenceyi terk etmeye de\u011fmez mi? Hayat sahip olduklar\u0131n\u0131 ald\u0131\u011f\u0131 ve bizi ad\u0131m ad\u0131m kutsal huzuruna ta\u015f\u0131d\u0131\u011f\u0131 s\u00fcrece, karanl\u0131k ruhlar\u0131n direni\u015finin yaygaras\u0131na katlanmaya de\u011fmez mi? Bu T\u00fct\u00fcn bunu yapman\u0131za yard\u0131mc\u0131 olabilir. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\tAyahuasca t\u00f6reni ve \u015eamanizm uygulamas\u0131 i\u00e7in ya\u011fmur ormanlar\u0131ndan geleneksel t\u00fct\u00fcn k\u00fct\u00fc\u011f\u00fc. Anakonda derisine sar\u0131l\u0131r. \t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Belki de derin u\u00e7suz bucaks\u0131z Evren’in an\u0131s\u0131nda uykulu hale gelen efsunlu su kokusu son bir kez g\u00fcvenle solan yapraklar\u0131n aras\u0131na al\u0131r sizi? Isl\u0131k \u00e7ald\u0131\u011f\u0131n t\u00fct\u00fcn, ama ak\u015fam\u0131n sesi ve di\u015flerimdeki g\u00fcm\u00fc\u015f \u0131\u015f\u0131k de\u011fil sadece. Notalar bizi Ruh’a g\u00f6t\u00fcr\u00fcyor, titre\u015fiyor. T\u00fcm zamanlar\u0131n yapra\u011f\u0131, bilge ya\u015fl\u0131 Usta, \u0131\u015f\u0131\u011f\u0131n b\u00fcy\u00fcc\u00fcn\u00fcn bilgelikle b\u00fcy\u00fctt\u00fc\u011f\u00fc bu suyu b\u00fcy\u00fcl\u00fcyor, y\u0131ld\u0131zlar\u0131n alt\u0131nda zengin bir Sonbahar banyosu, g\u00f6klerin kan\u0131yla \u0131slanm\u0131\u015f, ufuklarda ya\u015fayan bir varl\u0131k ilahiyle bak\u0131yor ve a\u011fl\u0131yor. Hayatlar nehrin yan\u0131nda akar, \u00e7obanp\u00fcsk\u00fcl\u00fc sisinde s\u00fcr\u00fcnen g\u00f6zelerin sular\u0131, zaman\u0131n bizimle konu\u015ftu\u011fu ve son bir huzur i\u00e7inde bedenin kendini iyile\u015ftirirken kim oldu\u011funu hat\u0131rlad\u0131\u011f\u0131 beyaz r\u00fcyalar\u0131n uzun gecelerinde kan\u0131m\u0131z\u0131 b\u00fcy\u00fcler. <\/p>

Arutam (y\u00fcce ruh), senin kutsal varl\u0131\u011f\u0131n her \u015feyin i\u00e7inde ve bu haf\u0131za bizi hayatta tutuyor. Zaten hat\u0131rlamayan ama ya\u015fayan, \u00e7arpan ve sihirli b\u00fcy\u00fcyle nefes alan canl\u0131 haf\u0131za. Her yerin t\u00fct\u00fcn koktu\u011fu bir ak\u015famda zafer ve ne\u015fe kayna\u011f\u0131. <\/p>

G\u00f6ky\u00fcz\u00fcnde, ye\u015fil a\u011fa\u00e7lar\u0131n tepelerinden sesleniyor, t\u00fcylerin aras\u0131nda Tumank’\u0131n canl\u0131 yank\u0131s\u0131, sevgili ku\u015fum Manku, t\u00fcylerin aras\u0131nda sadece kendi b\u00fcy\u00fck m\u00fckemmelli\u011finde heyecanlanan bir an\u0131n\u0131n yank\u0131lar\u0131nda su \u015fark\u0131 s\u00f6yl\u00fcyor.<\/p>

Ayd\u0131nlatan konsantrasyon, bizi bir an\u0131, bir \u00e7a\u011f\u0131, canl\u0131 suyun canl\u0131 m\u00fczi\u011finde ayr\u0131\u015fan bir par\u0131lt\u0131y\u0131 payla\u015ft\u0131r\u0131r, bize huzurla yerle\u015fti\u011fimiz bir d\u00fcnya getirir.<\/p>

Bu y\u00fczden bir beden, sonunda kendi kendini iyile\u015ftirdi\u011fini hisseder, her \u015feyde sarho\u015f oldu\u011funu hisseder, uzayan bir trans, t\u00fckenmez \u015fekilde akan bir \u015fok… Kutsal dokunu\u015fun yo\u011fun mutlulu\u011fu, saray\u0131n\u0131z\u0131, okuyan\u0131n i\u00e7inde, kalbinden vazge\u00e7meyenin i\u00e7inde kurun.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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T\u00fct\u00fcn \u00e7i\u00e7e\u011fi (Tsank)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Di\u011fer Kutsal Bitkiler<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Bir\u00e7ok ila\u00e7 bar\u0131\u015f zamanlar\u0131 ve ait olduklar\u0131 etnik gelene\u011fin deneyimi i\u00e7indir. Bunun bir \u00f6rne\u011fi, ne\u015fe, do\u011fada ya\u015fam, a\u015fk, vecd ile kar\u015f\u0131la\u015fma ve orman\u0131n ve ruhlar\u0131n\u0131n bollu\u011funun fark\u0131ndal\u0131\u011f\u0131 i\u00e7in usta bir bitki olan sevgili Amanita Muscaria’d\u0131r (olduk\u00e7a zehirlidir ve halk i\u00e7in tavsiye edilmez). Di\u011ferleri de benzer durumdad\u0131r , And’lar\u0131n ruhunu ta\u015f\u0131yan San Pedro gibi, e\u011fer do\u011fru \u015fekilde yap\u0131l\u0131r gerekli dozlarda uygulan\u0131rlarsa modern ya\u015fam\u0131n normal seyrini takip eden \u015fehirli bir ki\u015fi adeta sakat b\u0131rakacak y\u00fcksek dozlarla kar\u015f\u0131la\u015f\u0131lmas\u0131 demektir. Olu\u015fan bilin\u00e7 geni\u015flemesi yeni gelen ki\u015fiyi korkutur. T\u00fcm bunlara ra\u011fmen, karde\u015flerim e\u015flik etti\u011fim t\u00fcm yerlerde t\u00f6renler i\u00e7in s\u0131kl\u0131kla bu bitkiyi se\u00e7erler. <\/p>

K\u00fc\u00e7\u00fck \u00e7ocuklar\u0131m\u0131z olarak adland\u0131rd\u0131\u011f\u0131m\u0131z mantarlar\u0131m\u0131z da Her \u015eey ile kutsal evlili\u011fin ger\u00e7ekle\u015fmesi ve derinli\u011fe ula\u015fmak i\u00e7in y\u00fcksek dozda al\u0131m gerektirir. Bununla birlikte, duygusal etkile\u015fimler ve toksisite nedeniyle s\u00fcre\u00e7 zorlu bir hal al\u0131r, halk i\u00e7in tavsiye edilmez. G\u00fcc\u00fcn tezah\u00fcr\u00fc ba\u015flang\u0131\u00e7tan itibaren \u00e7ok yo\u011fundur ve ki\u015fi buna haz\u0131r olmal\u0131d\u0131r, ustal\u0131k onunla yo\u011fun \u00e7al\u0131\u015f\u0131lan bir d\u00f6nemden sonra gelir ve herkes berrakl\u0131\u011fa ula\u015famaz veya bunu ba\u015faramaz.  <\/p>

\u201cB\u00fcy\u00fcc\u00fcler\u201d ailesi – Floripondio, Wanto veya di\u011ferleri – a\u015f\u0131r\u0131 g\u00fc\u00e7, iyile\u015ftirme kapasitesi, mucizevi g\u00f6r\u00fc\u015f ve b\u00fcy\u00fcl\u00fc kar\u015f\u0131la\u015fmalarla yetenekli bitkilerdir. Ayr\u0131ca, k\u00fc\u00e7\u00fck dozlarda kullan\u0131l\u0131rsa, g\u00fc\u00e7l\u00fc bir t\u0131bbi ila\u00e7 olarak kullan\u0131l\u0131r. Ustalar taraf\u0131ndan aktar\u0131lan Wanto’nun do\u011fru kadim uygulamalar\u0131nda kendini geli\u015ftirmek i\u00e7in \u00e7ok fazla ar\u0131nma ve g\u00fc\u00e7 gereklidir. Bunlar riskli olabilir ve bu risk, sunduklar\u0131 t\u00fcm iyi ve mucizevi \u015feylere kar\u015f\u0131 de\u011ferlendirilmelidir. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Floripondio, \u201cWanto\u201d Arutam Ruym\u00e1n’\u0131n evinde<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Ayahuasca & T\u00fct\u00fcn Natem (Ayahuasca) \u00c7a\u011f\u0131m\u0131z\u0131n Kutsal Bitkisi Birli\u011fin \u00f6\u011fretisi b\u00fct\u00fcnsel ve \u00e7e\u015fitlidir ve a\u015fa\u011f\u0131dakilerin \u00e7o\u011funu i\u00e7erir: diyet, uzun s\u00fcreli oru\u00e7, \u015fifa, herbalizm, yaln\u0131zl\u0131k, meditasyon, kutsal t\u0131p, inisiyasyon t\u00f6renleri, g\u00fc\u00e7 […]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":17563,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-17570","page","type-page","status-publish","hentry"],"yoast_head":"\nAyahuasca & Kutsal Bitkiler - Union in Arutam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/unioninarutam.org\/tr\/samanizm\/ayahuasca-kutsal-bitkiler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ayahuasca & Kutsal Bitkiler - 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